Page 21 - Sri Ramanujacharya Sahasrabdhi - 1000th year anniversary of Ramanujacarya
P. 21

the abode of the Personality of Godhead.”
       “Nihsreyasa means ‘the ul mate des na on.’ Sva-samsthana indicates
     that the impersonalists have no par cular place to stay. The imperson-
     alists sacrifice their individuality so that the living spark can merge into

     the impersonal effulgence emana ng from the transcendental body of
     the Lord, but the devotee has a specific abode. The planets rest in the
     sunshine, but the sunshine itself has no par cular res ng place. When
     one reaches a par cular planet, then he has a res ng place. The spiritu-
     al sky, which is known as kaivalya, is simply blissful light on all sides,
     and it is under the protec on of the Supreme Personality of Godhead.
     As stated in Bhagavad-gita (14.27), ‘brahmano hi pra shthaham:’ the
     impersonal Brahman effulgence rests on the body of the Supreme Per-
     sonality of Godhead. In other words, the bodily effulgence of the Su-
     preme Personality of Godhead is kaivalya, or impersonal Brahman. In

     that impersonal effulgence there are spiritual planets, which are known
     as Vaikunthas, chief of which is Krishnaloka. Some devotees are elevat-
     ed to the Vaikuntha planets, and some are elevated to the planet Krish-
     naloka. According to the desire of the par cular devotee, he is offered a
     par cular abode, which is known as sva-samsthana, his desired des na-
      on. By the grace of the Lord, the self-realized devotee engaged in de-
     vo onal service understands his des na on even while in the material
     body. He therefore performs his devo onal ac vi es steadily, without
     doub ng, and a er qui ng his material body he at once reaches the

     des na on  for  which  he  has  prepared  himself.  A er  reaching  that
     abode, he never comes back to this material world.” (SB 3.27.28)
     There  are  different  types  of  rasas  or  flavorful  rela onships  with  the
     Lord which pure  devotees can aspire  to have  in the eternal spiritual
     world. Prabhupada explains the nuances of the possibili es taught by
     the Vaisnava sampradayas (disciplic successions)
     Le er to Madhusudana -- London 23 November, 1969:
     Prabhupada: “Regarding your second ques on about the rasas in Nara-
     yana's  Abode,  it  does  not  go  higher  than  servitude  and  reveren al
     friendship.”


                                       21
   16   17   18   19   20   21   22   23   24   25   26