Page 26 - Sri Ramanujacharya Sahasrabdhi - 1000th year anniversary of Ramanujacarya
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“Your worshipable goddess of fortune, Lakṣmī, always remains on the
       chest of Nārāyaṇa, and she is certainly the most chaste woman in the
     crea on.
     CC Madhya 9.112 — “However, my Lord is Lord Śrī Kṛṣṇa, a cowherd

     boy who is engaged in tending cows. Why is it that Lakṣmī, being such a
     chaste wife, wants to associate with My Lord?
     CC Madhya 9.113 — “Just to associate with Kṛṣṇa, Lakṣmī abandoned
     all transcendental happiness in Vaikuṇṭha and for a long  me accepted
     vows and regula ve principles and performed unlimited austeri es.”
     CC Madhya 9.114 — Caitanya Mahāprabhu then said, “ ‘O Lord, we do
     not  know  how  the  serpent  Kāliya  a ained  such  an  opportunity  to  be
     touched by the dust of Your lotus feet. Even the goddess of fortune, for
     this end, performed austeri es for centuries, giving up all other desires
     and observing austere vows. Indeed, we do not know how the serpent

     Kāliya got such an opportunity.’ ”
     CC Madhya 9.115 — Veṅkaṭa Bhaṭṭa then said, “Lord Kṛṣṇa and Lord
     Nārāyaṇa are one and the same, but the pas mes of Kṛṣṇa are more
     relishable due to their spor ve nature.
     CC Madhya 9.116 — “Since Kṛṣṇa and Nārāyaṇa are the same personal-
     ity, Lakṣmī’s associa on with Kṛṣṇa does not break her vow of chas ty.
     Rather, it was in great fun that the goddess of fortune wanted to asso-
     ciate with Lord Kṛṣṇa.”
     CC  Madhya  9.117  —  Veṅkaṭa  Bhaṭṭa  con nued,  “ ‘According  to  tran-

     scendental  realiza on,  there  is  no  difference  between  the  forms  of
     Nārāyaṇa  and  Kṛṣṇa.  Yet  in  Kṛṣṇa  there  is  a  special  transcendental
     a rac on due to the conjugal mellow, and consequently He surpasses
     Nārāyaṇa. This is the conclusion of transcendental mellows.’
     CC Madhya 9.118 — “The goddess of fortune considered that her vow
     of chas ty would not be damaged by her rela onship with Kṛṣṇa. Ra-
     ther, by associa ng with Kṛṣṇa she could enjoy the benefit of the rāsa
     dance.”
     CC  Madhya  9.119  —  Veṅkaṭa  Bhaṭṭa  further  explained,  “Mother
     Lakṣmī,  the  goddess  of  fortune,  is  also  an  enjoyer  of  transcendental


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