Page 16 - Sri Ramanujacharya Sahasrabdhi - 1000th year anniversary of Ramanujacarya
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knowledge  to  Arjuna:  the  first  level  of  confiden al  revela on  is
      knowledge of Brahman, the second level is more confiden al which is

      knowledge of the Supersoul within everyone’s heart and within every
      atom of crea on, and the third level is most confiden al namely sur-
      render to the Supreme Personality of Godhead, Lord Krishna, who is
      the origin of the Supersoul, the Brahman, and all the material crea on.
      The essence of the teachings of the Bhagavad-gita is one should be-
      come a pure devotee of Lord Krishna and always think of Him and act
      for Him. Srila Prabhupada writes, “Life should be so moulded that one
      will always have the chance to think of Krishna. One should always act
      in such a way that all his daily ac vi es are in connec on with Krishna.
      He should arrange his life in such a way that throughout the twenty-
      four  hours he  cannot  but  think  of Krishna.  And  the  Lord’s  promise  is

      that anyone who is in such pure Krishna consciousness will certainly re-
      turn to the abode of Krishna, where he will be engaged in the associa-
       on of Krishna face to face.” (Bg 18.65 – purport)
             Lecture #1 - BG 2.58-59 -- New York, April 27, 1966:
      Prabhupada: “There is nothing at all, any contradic on, even, even in
      the preachings of the great acaryas. I am speaking of India. There were
      many great acaryas, I mean to say, reformers, came. Lord Buddha also
      appeared in India. Then, a er Lord Buddha, Shankaracarya came. Then,

      a er Shankaracarya, Sri Ramanujacarya came. Then, a er Sri Ramanu-
      jacarya, Madhvacarya, and then, lately, Sri Caitanya, Lord Caitanya. He
      came. But you will find a link, a link, although superficially we may see
      that Lord Buddha is speaking something which is contradictory to Lord
      Shankaracarya’s  teaching,  or  Ramanujacarya  is  speaking  something
      which is contradic on to Shankara. No. There is no contradic on. It is
      the ques on of studying how they are paving way for ul mate spiritual
      realiza on. That requires a very, I mean to say, substan al knowledge,
      how they are paving the way, just step by step.”
             Lecture #2 - BG 2.58-59 – New York, April 27, 1966:
      Prabhupada: Where is my stand? If I leave this room, I must have an-

      other room to stay. So that is the posi on of Buddha. He did not say

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