Page 40 - Metaphysical questions of life
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strength, health and thwart a empts at spiritual realiza on. Too many
      material possessions distract the mind from the focus on spiritual en-
      lightenment. Intelligently downsizing is a great virtue if one seeks to
      live a vibrant spiritual life.

      Another  symptom  of  the  distorted  material  concep on  of  life  is  the
      constant distress and bewilderment caused by the duality of material
      experiences of heat and cold, riches and poverty, happiness and dis-
      tress, fame and infamy, love and hate. Lord Krishna men ons this:
              icchā‐dveṣa‐samu hena / dvandva‐mohena bhārata
                  sarva‐bhūtāni sammohaṁ / sarge yān  paran‐tapa

      “O scion of Bharata, O conqueror of the foe, all living en  es are born
      into delusion, bewildered by duali es arisen from desire and hate.” (Bg
      7.27)

      The living en ty that rejects subordina on to God (Lord Krishna) and
      rebels against the Lord acts in a deluded state of mind by separa ng
      himself from the Lord and knowledge of Him. He then becomes con-
      trolled by the illusory energy of the Lord, maya, loses the power to un-
      derstand  God,  becomes  envious  of  God  and  develops  uncontrollable
      desires for material domina on and hatred when frustrated. The duali-
      ty of desire and hate and other experiences of duality like honor and
      dishonor, misery and happiness, man and woman, good and evil keeps
      him in a deluded state of mind and prone to self-destruc ve behavior.

      The Srimad Bhagavatam (10.84.13) describes the material concep on
      of life in vivid terms:

      “yasyātma‐buddhiḥ kuṇape tri‐dhātuke / sva‐dhīḥ kalatrādiṣu bhau‐
                                  ma ijya‐dhīḥ
        yat‐ rtha‐buddhiḥ salile na karhicij / janeṣv abhijñeṣu sa eva go‐
                                    kharaḥ”

      “One who iden fies his self as the inert body composed of mucus, bile
      and  air,  who  assumes  his  wife  and  family  are  permanently  his  own,
      who thinks an earthen image or the land of his birth is worshipable, or
      who sees a place of pilgrimage as merely the water there, but who nev-

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