Page 65 - Metaphysical questions of life
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c-    sahasra-yuga-paryantam  /  ahar  yad  brahmaṇo  viduḥ
      rātriṁ yuga-sahasrāntāṁ / te ’ho-rātra-vido janāḥ

      “By human calcula on, a thousand ages taken together form the dura-
       on  of  Brahmā’s  one  day.  And  such  also  is  the  dura on  of  his
      night.”  (Bg 8.17)

      Brahma  12  hours  of  day me  is  calculated  as  4,320,000,000  of  our
      earthly  years. His night is  the  same dura on.  Thus his one day  is
      8,640,000,000  earthly  years  (called  a  kalpa). His dura on of  life  is
      8,640,000,000  X  (30  days)  X  12  (months)  X  100  (years).  One  day  of
      Brahma is made up of 1000 cycles of four ages (called yugas): Satya
      (1,728,000  earthly  years),  Treta  (1,296,000  years),  Dvapara  (864,000
      years) and Kali (432,000 years).

      His en re dura on of life is 311,040,000,000,000 earthly years. Brahma
      is a servant of Lord Krishna entrusted with the management of the sec-
      ondary crea on of the universe. He is also subject to birth, old age, dis-
      ease and death. But due to his unwavering service to Lord Krishna he is
      accorded libera on a er his death.

      d- śrī-bhagavān uvāca
      kālo ’smi loka-kṣaya-kṛt pravṛddho – “The Supreme Personality of God-
      head said: Time I am, the great destroyer of the worlds.” (Bg 11.32)

      e-aham evākṣayaḥ kālo – “I am also inexhaus ble  me” – “Among all
      kinds of killers,  me is the ul mate because  me kills everything. Time
      is the representa ve of Kṛṣṇa because in due course of  me there will
      be a great fire and everything will be annihilated.”  (Bg 10.33)

      f-Avyartha kalatvam – “a Krishna conscious person cannot bear to pass
      a minute of his life without being engaged in the service of the Lord.
      Therefore, his sleeping is kept to a minimum. His ideal in this respect is
      Śrīla Rūpa Gosvāmī, who was always engaged in the service of Kṛṣṇa
      and who could not sleep more than two hours a day, and some mes
      not even that. Ṭhākura Haridāsa would not even accept prasādam nor
      even sleep for a moment without finishing his daily rou ne of chan ng
      with his beads three hundred thousand names. As far as work is con-

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