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a ons  of men and  demigods,  along  with sacrifices for Viṣṇu, and
      blessed  them  by  saying,  “Be  thou  happy  by  this  yajña  [sacrifice] be-
      cause its performance will bestow upon you everything desirable for
      living happily and achieving libera on.” (Bg 3.10)

      Bhak vedanta Swami Prabhupada writes:

      The  material  crea on  by  the  Lord  of  creatures  (Viṣṇu)  is  a  chance
      offered to the condi oned souls to come back home – back to God-
      head. All living en  es within the material crea on are condi oned by
      material nature because of their forge ulness of their rela onship to
      Viṣṇu, or Kṛṣṇa, the Supreme Personality of Godhead. The Vedic princi-
      ples are to help us understand this eternal rela on, as it is stated in
      the Bhagavad-gītā: vedaiś ca sarvair aham eva vedyaḥ. (Bg 15.15) The
      Lord says that the purpose of the Vedas is to understand Him. In the
      Vedic hymns it is said: pa ṁ viśvasyātmeśvaram. Therefore, the Lord
      of the living en  es is the Supreme Personality of Godhead, Viṣṇu. In
      the Śrīmad-Bhāgavatam also (2.4.20) Śrīla Śukadeva Gosvāmī describes
      the Lord as pa  in so many ways:
           śriyaḥ patir yajña-patiḥ prajā-patir / dhiyāṁ patir loka-patir dharā-patiḥ
         patir gatiś cāndhaka-vṛṣṇi-sātvatāṁ / prasīdatāṁ me bhagavān satāṁ patiḥ

      The prajā-pa  is Lord Viṣṇu, and He is the Lord of all living creatures, all
      worlds, and all beau es, and the protector of everyone. The Lord creat-
      ed this material world to enable the condi oned souls to learn how to
      perform yajñas (sacrifices) for the sa sfac on of Viṣṇu, so that while in
      the material world they can live very comfortably without anxiety, and
      a er finishing the present material body they can enter into the king-
      dom of God. That is the whole program for the condi oned soul. By
      performance of yajña, the condi oned souls gradually become Kṛṣṇa
      conscious and become godly in all respects. In the Age of Kali (the pre-
      sent age of hypocrisy and quarrel), the saṅkīrtana-yajña (the chan ng
      of the names of God) is recommended by the Vedic scriptures, and this
      transcendental system was introduced by Lord Caitanya for the deliver-
      ance of all men in this age. Saṅkīrtana-yajña and Kṛṣṇa consciousness
      go well together. Lord Kṛṣṇa in His devo onal form (as Lord Caitanya) is
      men oned in the Śrīmad-Bhāgavatam (11.5.32) as follows, with special
      reference to the saṅkīrtana-yajña:
              kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ / sāṅgopāṅgāstra-pārṣadam
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