Page 33 - Powerful Feminine Qualities
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Srila Prabhupada states that, “The  sankirtana-yajna  is easy and sublime for all purposes.” Sex can be used in the
         service of Krishna as long as the purpose is to engender children endowed with noble qualities. The process is simple.
         The couple asks for the blessing of the spiritual master, and engages in the simple process of sincerely chanting fifty
         rounds of 108 beads of the Mahamantra Hare Krishna. The couple should be dressed nicely and the wife especially
         should appear very attractive, in good health and happy spirits so her husband is attracted by her. Their union should
         take place during the period favorable for procreation after the menses. This becomes dharma-aviruddha-kama, or
         sex that is not contrary to religious principles. (Bg 7.11)
         We can learn from the mistakes of Kasyapa Muni and Diti. They embraced at an inauspicious moment without the
         proper preparation. Because of the disturbed state of mind of Kasyapa Muni, his powerful semen was adulterated
         with the quality of anger. Thus the two sons born of their union were demons, Hiranyaksa and Hiranyakasipu. To
         conceive saintly children, the father and mother must be very sober and devotional. If the father is not sober, his
         semen will not be very good. The Vedas provide detailed scientific information to evolve the conditions for divine
         conception.

         Privacy is necessary for illicit activities
         Once upon a time, there was a very exceptional princess. She was so talented that no man dared to marry her. She
         was greater than most men were in battle, intelligence, philosophy, governance, literature, poetry, music, and singing.
         Her grandmother advised her that one day God would grace her with a suitable husband. Her father and mother were
         elderly and she was an only child. She had to take on the responsibility of the kingdom whether she was married or
         not.
         She agreed to accept the heavy burden of managing her father’s kingdom. Her grandmother advised her how she
         could do this. However, at one point, the princess asked the grandmother, “I do not have worldly experience. One day
         I will have to get married. How will I know who is a good person, and who is not a good person? If I make a mistake
         due to my inexperience, I could mistakenly trust a person of bad character. It could be a minister, or a suitor. If I do
         not know how to differentiate between a good or bad person, it could affect the well-being of the whole kingdom and
         it could ruin my own life.”
         Her  grandmother instructed  her,  “The way you know who  is  good  and  who is not good is  to  not make  that
         determination right away. See how a person acts under different situations. What you want to see is whether a person
         is prone to kama, krodha, and lobha (lust, anger, and greed). You will not be able to see it right away. However, as you
         wait, and let situations in life happen, you will be able to understand the truth. If you yourself have control over these
         three things, you will be able to see who does not have control. The only way you can control these three things is by
         regularly engaging in the service of Krishna, and chanting Hare Krishna, and reading Bhagavad-gita, and of utmost
         importance associate with genuine devotees. Then you will recognize who has kama, krodha, and lobha and who is
         free of these degrading qualities.”
         From that  point on, the princess practiced Krishna consciousness seriously, especially early in the morning before
         sunrise. Because she was going to become the manager of the whole kingdom and interact with all male ministers,
         military men, powerful politicians, and businesspersons, she carefully followed the advice of her grandmother. She
         gradually gained control of her mind and senses by always thinking of Krishna (God) and seeing life through the prism
         of  shastric  (scriptural) knowledge. She  accepted everything favorable for nurturing Krishna  consciousness. She
         rejected anything unfavorable for spiritual life. She considered that Krishna is her ultimate protector. She cultivated
         humility, patience and tolerance internally knowing well that God is her guardian and guide in life through the medium
         of scripture and saintly person’s instructions based on the Vedas. Due to her spiritual learning and constant guidance
         of spiritual mentors, she developed the necessary skills of governance.
         One day during a public audience that took place once a week permitting anyone to come and address the queen, an
         older man appeared with a request. He was about 68 years old. The Queen was only 22. The old man spoke, “Dear
         Queen, I want to marry you. I want you to be my wife, and I want to have intimate relations with you. I will teach you


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