Page 51 - Metaphysical questions of life
P. 51

āhus tvām ṛṣayaḥ sarve / devarṣir nāradas tathā
                  asito devalo vyāsaḥ / svayaṁ caiva bravīṣi me

      “Arjuna  said:  You  are  the  Supreme  Personality  of  Godhead,  the  ul -
      mate abode, the purest, the Absolute Truth. You are the eternal, tran-
      scendental, original person, the unborn, the greatest. All the great sag-
      es such as Nārada, Asita, Devala and Vyāsa confirm this truth about
      You, and now You Yourself are declaring it to me.” (Bg 10. 12-13)

               ma aḥ parataraṁ nānyat / kiñcid as  dhanañ-jaya
                 mayi sarvam idaṁ protaṁ / sūtre maṇi-gaṇā iva

      “O conqueror of wealth, there is no truth superior to Me. Everything
      rests upon Me, as pearls are strung on a thread.”  (Bg 7.7)

      Purport: “There is a common controversy over whether the Supreme
      Absolute Truth is personal or impersonal. As far as Bhagavad-gītā is
      concerned, the Absolute Truth is the Personality of Godhead, Śrī Kṛṣṇa,
      and  this  is  confirmed  in  every  step.  In  this  verse,  in  par cular,  it  is
      stressed that the Absolute Truth is a person. That the Personality of
      Godhead  is  the  Supreme  Absolute  Truth  is  also  the  affirma on  of
      the  Brahma-saṁhitā:  īśvaraḥ  paramaḥ  kṛṣṇaḥ  sac-cid-ānanda-
      vigrahaḥ; that is, the Supreme Absolute Truth Personality of Godhead
      is Lord Kṛṣṇa, who is the primeval Lord, the reservoir of all pleasure,
      Govinda, and the eternal form of complete bliss and knowledge. These
      authori es leave no doubt that the Absolute Truth is the Supreme Per-
      son, the cause of all causes. The impersonalist, however, argues on the
      strength  of  the  Vedic  version  given  in  the  Śvetāśvatara
      Upaniṣad  (3.10):  tato  yad  u ara-taraṁ  tad  arūpam  anāmayam/  ya
      etad vidur amṛtās te bhavan  athetare duḥkham evāpiyan . “In the
      material world Brahmā, the primeval living en ty within the universe,
      is understood to be the supreme amongst the demigods, human beings
      and  lower  animals.  But  beyond  Brahmā  there  is  the  Transcendence,
      who has no material form and is free from all material contamina ons.
      Anyone  who  can  know  Him  also  becomes  transcendental,  but  those
      who do not know Him suffer the miseries of the material world.”


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