Page 14 - Metaphysical questions of life
P. 14

One may believe that ignorance (avidya) is bliss. The truth is however
      that ignorance is not bliss. It is unending suffering. The Cycle of Suffer-

      ing begins due to this ignorance which is amplified in one’s mind by
      materialis c  educa on  be er  known  as  humanis c  educa on.  This
      false educa onal system convinces unwi ng  people that the goal  of
      life is material happiness a ained by different varie es of sense gra fi-
      ca on. The animal propensi es of ea ng, ma ng, sleeping and defend-
      ing become glorified by modern adver sing and propaganda promoted

      by social media, television, internet, and all forms of modern communi-
      ca on.

      The constant barrage in the media grossly inflates one’s illicit desires
      (Kama bijam) for sex, intoxica on, meat ea ng, gambling and unending
      philosophical specula on. These gross material desires eventually lead
      to sinful acts (papam) that cause sinful reac ons (bad karma) summa-
      rized as miseries caused by the body, miseries caused by other bodies

      and  miseries  caused  by  natural  cataclysmic  events  of  nature.  At first
      the sinful reac ons are not manifest (aprarabdha karma), but later they
      become manifest (prarabdha karma). Ini ally they appear as uncontrol-
      lable lusty desires, bad dreams, mental anguish and distress. Later, the
      reac ons  mature  into  congenital  afflic ons,  lack  of  educa on,  poor

      health, financial problems, mental problems, legal problems, ugliness,
      etc. A er suffering terribly, there s ll remains the propensity or dispo-
      si on for sinning (kutam), which goes to the next life and the subtle
      propensity becomes grossly manifest as ignorance by materialis c edu-
      ca on and associa on with people who have strong material desires.
      The Cycle of Suffering begins again due to ignorance of one’s eternal

      rela onship with Lord Krishna.

      Personal  responsibility  for  ac ons  caused  by  material
      a achments

      When there is a achment to the result of ac on for personal sense en-

      joyment, one becomes responsible for the good or  bad  reac on  to
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