Page 9 - Sri Ramanujacharya Sahasrabdhi - 1000th year anniversary of Ramanujacarya
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ekam saranam vraja - “Abandon all varie es of religion and just surren-

      der  unto  Me.  I  shall  deliver  you  from  all  sinful  reac ons.  Do  not
      fear.” (Bg 18.66)
      In the purport to CC Madhya 25.56, Srila Prabhupada writes, “The ul -
      mate goal of studying all Vedic literature is the acceptance of Krishna
      as  the  Supreme  Personality  of  Godhead.  The  Krishna  consciousness
      movement  is  propaga ng  the  philosophical  conclusion  of  Srila
      Vyasadeva  and  following  other  great  acaryas  like  Ramanujacarya,
      Madhvacarya, Vishnu Svami, Nimbarka and Sri Caitanya Mahaprabhu
      Himself.”
      Ramanujacarya, Yamunacarya, and King Kulasekhara were o en quot-
      ed by Srila Prabhupada in his purports. In the CC Adi 7.121 Ramanujac-

      arya’s Vaisistya philosophy is referred to prove that merging into the
      material or spiritual energies does not involve loss of individuality.
      “Nondevotees factually appreciate the wonderful crea on of material
      nature, but they cannot appreciate the intelligence and energy of the
      Supreme Personality of Godhead, who is behind this material crea on.
      Sripada Ramanujacarya, however, refers to a sutra from the Aitareya
      Upanishad (1.1.1), atma va idam agra asit, which points out that the
      supreme  atma,  the  Absolute  Truth,  existed  before  the  crea on.  One

      may argue, “If the Supreme Personality of Godhead is completely spir-
      itual, how is it possible for Him to be the origin of crea on and have
      within  Himself  both  material  and  spiritual  energies?”  To  answer this
      challenge, Sripada Ramanujacarya quotes a mantra from the Tai riya
      Upanishad (3.1) that states:
                          yato va imani bhutani jayante
                                yena jatani jivan
                           yat prayanty abhisamvisan
      This  mantra  confirms  that  the  en re  cosmic  manifesta on  emanates
      from the Absolute Truth, rests upon the Absolute Truth and a er anni-

      hila on  again  reenters  the  body  of  the  Absolute  Truth,  the  Supreme
      Personality  of  Godhead.  The  living  en ty  is  originally  spiritual,  and
      when he enters the spiritual world or the body of the Supreme Lord, he

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