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qualities of a perfect authority. The qualities by which one can identify a perfect authority are described in the
        Bhagavad-gita verses Bg 2.55 to 2.72.

        Modern  speculative  science  based  on  imperfect  observation,  experiment  and  logical  inference  can  never
        achieve a unified field theory of all matter

        Modern scientists are imperfect authorities. Their speculative theories will always inadequately explain the
        functioning  of  the  material  world.  Without  understanding  the  existence  of  Lord  Krishna  as  the  origin  of
        everything material and spiritual, the modern scientists will never achieve their dream of a unified field theory.
        What is this theory?
        ….the attempt to describe all fundamental forces and the relationships between elementary particles in terms of
        a single theoretical framework. In physics, forces can be described by fields that mediate interactions between
        separate objects. In the mid-19th century James Clerk Maxwell formulated the first field theory in his theory of
        electromagnetism. Then, in the early part of the 20th century, Albert Einstein developed general relativity, a field
        theory  of  gravitation.  Later,  Einstein  and  others  attempted  to  construct  a  unified  field  theory  in  which
        electromagnetism and gravity would emerge as different aspects of a single fundamental field. They failed, and
        to this day gravity remains beyond attempts at a unified field theory. (Quote from Encyclopaedia Britannica
        about The Unified Field Theory by Christine Sutton)

        Einstein failed to formulate The Unified Field Theory (UFT) in his lifetime. To this day, scientists still have not
        been able to construct the UFT. The reason for this failure is that scientists do not understand the fundamental
        property of all things in this world. They consider primary and secondary qualities in the following way:

        Primary qualities are thought to be properties of objects that are independent of any observer, such as solidity,
        extension, motion, number and figure. These characteristics convey facts. They exist in the thing itself, can be
        determined with certainty, and do not rely on subjective judgments. For example, if an object is spherical, no one
        can reasonably argue that it is triangular.

        Secondary qualities are thought to be properties that produce sensations in observers, such as color, taste, smell,
        and sound. They can be described as the effect things have on certain people. Knowledge that comes from
        secondary qualities does not provide objective facts about things.
        Primary qualities are measurable aspects of physical reality. Secondary qualities are subjective.

        Both primary and secondary qualities as defined above are not the correct way to perceive the reality of things
        in this world. What the scientists and psychologists have done is separate the perception of reality from Lord
        Krishna. In other words, they see everything minus Krishna. Thus they remain always baffled in trying to explain
        what is real. This point is explained in the Srimad Bhagavatam:

                                        ṛte 'rthaṁ yat pratīyeta / na pratīyeta cātmani
                                    tad vidyād ātmano māyāṁ / yathābhāso yathā tamaḥ


        O Brahmā, whatever appears to be of any value, if it is without relation to Me, has no reality. Know it as My
        illusory energy, that reflection which appears to be in darkness.  (SB 2.9.34)

        Bhaktivedanta Swami explains:

        In  the  previous  verse  it  has  already  been  concluded  that  in  any  stage  of  the  cosmic  manifestation—its
        appearance,  its  sustenance,  its  growth,  its  interactions  of  different  energies,  its  deterioration  and  its
        disappearance—all has its basic relation with the existence of the Personality of Godhead. And as such, whenever

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