Page 66 - Shri Venkateswara Book
P. 66

yet they all remain part and parcel of the Supreme
              Lord  or  connected  to  Him.  In  the  Katha  Upanisad,
              the unique position of Lord Krishna as the origin of
              everything  and  the  maintainer  of  all  is  confirmed.
              nityo nityanam cetanas cetananam/eko bahunam yo
              vidadhati Kaman, “He is the prime eternal among all
              eternals. He is the supreme living entity of all living
              entities, and He alone is maintaining all life.” (Katha
              Upanishad  2.2.13)  Lord  Krishna  is  eternally  in  the
              spiritual world and He also appears in the material
              world  by  manifesting  innumerable  transcendental
              forms  or  incarnations  (avatars)  not  only  among
              human beings but in all species of living entities. This
              is  confirmed  in  the  Brahma  Samhita  composed  by
              Brahma  himself  after  he  became  fully  self-realized
              by meditating on Lord Krishna. He said, “I worship
              Govinda, the primeval Lord, who manifested Himself
              personally as Kṛṣṇa and the different avatāras in the
              world in the forms of Rāma, Nṛsiḿha, Vāmana, etc.,
              as His subjective portions.” (BS 5,39) Bhaktivedanta
              Swami Prabhupada has commented on this verse. He
              writes, “The Lord has innumerable forms and names,
              and devotees may meditate upon a particular form
              and chant the holy name according to his attraction.
              The best course is to hear of the holy name, form
              and so on from a pure devotee of the same standard


                                     65






                                                                28/04/2024   05:13:55
 Venkateshwara Book.indd   65
 Venkateshwara Book.indd   65                                   28/04/2024   05:13:55
   61   62   63   64   65   66   67   68   69   70   71